Ancient Greek and Roman cultures viewed ghosts as "restless dead"—individuals denied proper burial or victims of untimely, violent deaths—rather than mere figments of imagination. Philosophers frequently acted as investigators, employing logic and ritual to resolve hauntings, as seen in Pliny the Younger’s account of a haunted Athenian house or the tale of Menippus and his supernatural lover. These narratives often functioned as urban myths or plot devices in Roman comedy, such as Plautus’s *Mostellaria*, where characters exploited the fear of spectral activity to manipulate social situations. Beyond fiction, civic rituals like the Lemuria festival provided structured methods for households to appease spirits. Ultimately, the prevalence of these stories reflects a deep-seated cultural anxiety regarding the boundary between the living and the dead, with the city of Rome itself symbolically founded upon the unquiet spirit of the murdered Remus.
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